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----- bhagap021.html
for the development of powers in the Tatvas. The Adhyatma mouth
appeared with its Adhibhuta speech and Adhidaiv.i A^ni. Similarly
the following appeared:
Adhyatma. Adhibhuta. Adhidaiva.
Tongue.........Rasa (taste).........Varuna.
Nose.........Gandha(smell).........Asvini Kumaras.
Eye.........Rupa(sight).........Aclitya.
Skin.........Sparsa (touch).........Vayu.
Ear.........Sabda (sound).........Dik.
Epidermis.........Sting.........Gods of vegetation,
Upastha (generative organ).........Generation.........Prajapati.
Payu.........Secretion.........Mitra
Hand.........Actions of hand.........Indra.
Pada (foot).........Movements of foot.........Vishnu.
Buddhi.........Bodh (deliberation.........Brahma.
Manas.........Sankalpa and Vikalpa
(true and false perception).........Moon.
Ahankara.........Aham perception.........Rudra.
Chitta.........Thought.........Brahma
The Triloki also appeared, Svar from the head, Bhuvar from
the navel and Bhur from the feet. With these Lokas appeared the
Devas and other beings, who are the transformations of the Gunas.
From the predominance of Satva, the Devas went to Svar Loka.
Men and the lower Kingdoms entered Bhur Loka from the predomin-
ance of Rajas in them. By the predominance of Tamas, the different
classes of Bhutas remained in Bhuvar Loka. The Brahmana appear-
ed from the mouth, the Kshatriya from the hands, the Vajsya from
the thighs and the Sudra from the feet.
[THOUGHTS ON THE ABOVE, We have considered the mani-
fested Logos in the Universe. We shall now consider His mani-
festation in Man, the microcosm. The teachings are all collected
from the Upanishads.
(i.) The manifestation in the heart. A detailed knowledge of
this manifestation is called Dahara Vidya in Chandogya. The Upa-
nishads speaks of Atma in the cavity of the heart.
"Guhahitam Gahvarestham Puranam " is a well-known passage
from the Upanishads. The Purusha in the heart is also called Pradesa
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