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Ayati or potency is the wife of Dhata. Mrikandu and Markandeya.
are in this line.
Niyati or fate, is the wife of Vidhata. Prana and Vedasiras are in
this line.
Kavi is another son of Bhrigu and Usanas or Siikra is Kavi's son.
But according to some authorities Kavi is the same as Usanas.
It is a matter for reflection how Sukra or the presiding Rishi
of the planet Venus is connected with Mahar Loka or the
trans-personal plane. Mahar Loka is the first approach to
universality and therefore may correspond to Higher Manas.
However that be, Venus corsesponds to the first plane of
universality.
The consideration of Tables C to K has proved to be an in-
teresting one. But readers are requested to remember that this is a
mere study by an inquiring student and they are left to think for
themselves. I might have dwelt at some length on this portion of
the subject, but that would be going beyond the scope of the present
work.
Briefly speaking then,
Marichi is Monadic ray or Atma Buddhi,
Atri is the adjustment of the creative, preservative and destructive
tendencies in a Jiva,
Angiras is the Essence of Creation, the auric repository of the Jiva,
Pulastya is Kamic Intelligence,
Pulaha is higher Kamic Intelligence, or it may be Pranic also,
Kratu is lower Manasic Intelligence,
Vasishtha is Higher Manasic Intelligence.
TABLE L.
Daksha is the Able.
PrasAti is the Mother, the Procreative Energy. During the First
Manvantara Daksha had nothing to do with sexual procreation.
He was the father of 16 primal energies. These energies
were wedded to Dharma, Agni, the Pitris and Siva 13 to
Dharma and one to each of the others.
Dhanna is that which binds the creation. Man and man, man and
animal, animal and animal, all forms of creation are kept
together by Dharma. The binding forces of creation are the
wives of Dharma.
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