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----- bhagap349.html
"The Supreme drank up his own creation and lay asleep with
His Saktis. At the end of Pralaya, the Srutis 'which were the first
breath of the Supreme, Stidhaia] roused Him up by words denotive
of Him.
The Srutis said:
"Glory be to Thee! Destroy the Aviclya of all moveable and
immoveable beings. She has got attributes for the sake of deluding
others. All Thy powers are competely confined in Thee. Thou art
the Manifester of all Saktis in Jivas. Thou art (sometimes Stidhara)
with May ?? and (always Sridhara} by Thyself. (Rut wherever thou
art) the Vedas follow Thee. (The Vedas treat both of Saguna and
Nirguna Brahman).
All that are perceived, (Indra and other gods), know Thee to be
the Big, and themselves to be only parts. For their rise and setting
are from Thee. (Then is the Big transformable? Hence the next
words. Sridhara). But thou art untransformed. Even as the (trans-
formed) earth pots have their rise and setting in the (untransformed)
mother earth. Therefore the Rishis (the Mantras or their perceivers
Sridhara. Every Vedic Mantra has its Rishi, who first perceived that
Mantra) set their minds, their words and actions in Thee (or had
their purport and meaning in Thee. Sridhata\ For wherever people
may roam, their footsteps always touch the earth.
O Thou Lord of the Three Gunas, the wise plunged into the
nectar ocean formed of words about Thee, an Ocean which removes
the impurities of all people and they got rid of all miseries.
What of those then who, by the perception of Self in them, free
themselves from the attributes of mind (likes or dislikes) and of time
(the transformations of age) and worship Thy real self which gives,
rise to perpetual happiness?
Those that are animated by life breathe truly if they follow
Thee, otherwise their breath is the breath of bellows. Inspired by
Thee, Mahat, Ahankara and others lay their eggs (create collective
and individual bodies). Thou dost permeate the five sheaths (Anna-
maya and others) in man and become those sheaths, as it were, by
this permeation. But thou art the last in the sheaths, as taught in
the Upanishads.
Thou art beyond the gross and subtle sheaths, the Indestruct-
ible and Real.
Among the Rishis, the Sarkarakshas (or those that have an
imperfect vision) meditate on Brahma in the navel. The
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