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----- bhagap412.html
smell, smell into water, water into Taste, Taste into fire, fire into
Form, Form in to Air, Air into Touch, touch into Akasa and Akasa
into sound.
The Indriyas merge into the Adhi-daivas. The Adhi-daivas
merge into the Manas. Manas merges into Ahankara.
Ahankara merges into Mahat (*. e. gives up the unconscious
portion and becomes Jiva Sakti and Kriya Sakti itself. Stidhara.}
Mahat merges into the Gunas.
The Gunas merge into unmanifested Prakriti. Prakriti merges
into Kala. Kala merges into Jiva. Jiva merges into Atma. Atma
rests in self.
When these processes are meditated on, there is no delusion.
SATVA RAJAS AND TAMAS.
SKANDHA XI. CHAP. 25.
Sama or Control of the mind, Dama or Control of the Senses,
forbearance, discrimination, tapas, truthfulness, compassion, me-
mory, renunciation, contentment, faith, shame and charitableness are
the attributes proper of Satva. Selfish desire, Selfish exertion,
pride, discontent, variety, selfish-invocation of the Devas, idea of
separateness, material enjoyment, love of excitement, love of fame,
derision, power and violence, are the attributes proper of Rajas,
Anger, greed, untruthfulness, cruelty, begging, parading of
religion, languor, quarrel, repentance, delusion, grief, dejection, sleep,
helplessness, fear and indolence are the attributes proper of Tamas.
The sense of I-ness and My-ness is produced by the mixture
of the three Gunas (I have Sama, selfish desire and anger. My
Sama, selfish desire and anger. Thus / and My are common to all
the three Gunas. Sridhara) All our dealings having the elements
of Manas (S^tvic), the Tanmatras (T^masic), the Indriyas and the
Pranas (Rajasic) in them, proceed from a mixture of the three
Gunas. Devotion to Dharma (S^tvic), Kima (Rajasic) and Artha
(Tamasic), that bears the fruits of faith (Satvic), attachment
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