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----- {{llfoip178.png}} || Lawrence Lessig ||


"wired" who are affected by the changes I am describing here are not ex-
actly the same "wired" who built the open source and free software move-
ments that I spoke about there.

But in a critical sense, they are the same. Both innovate by building on
the content that has gone before. Both therefore reveal how much creativity
depends upon the creativity that has gone before. Both show, that is, inno-
vation as adding something to the work of others.

In some cases, the restrictions I describe in this chapter apply directly to
the innovators of Chapter 4. Patent law, for example, poses one of the most
significant threats to the open code movement that there is. But in general,
the changes I describe in this chapter are aimed at controlling a new gen-
eration of "wired" folks -- those who see the platform of the Internet as an
opportunity for a different way of producing and distributing content and
those who see the content on the Net as a resource for making better and
different content. The changes in this chapter are changes that reestablish
control over this class of potentially wired souls.


///\\\

When the Net emerged into the popular press, there was an anxiety
among many about what the Net would make possible. People could do
things _there_ that we had discouraged or made illegal _here_.

Pornography was the most dramatic example of this anxiety. The freedom
of the Net meant, the world quickly learned, the freedom of anyone --
regardless of age -- to read the obscene. The news was filled with instances
of kids getting access to material deemed "harmful to minors." The demand
of many was that Congress do something to respond.

In 1996, Congress did respond, by passing the Communications De-
cency Act (CDA).[11-1] Its aim was to protect children from "indecent content"
in cyberspace. The act was stupidly drafted, practically impaling itself upon
the First Amendment, but its aim was nothing new. Laws have long been
used to protect children from material deemed "harmful to minors." Con-
gress was attempting to extend that protection here.

Congress failed. It failed because the CDA was overbroad, regulating
speech that could not be regulated constitutionally. And it failed because it
had not properly considered the burden this regulation would impose upon
activity in cyberspace. The statute required adult IDs before adult content
could be made available. But to require sites to keep and run ID machines
was to burden Internet speech too severely. Congress would have to guar-
antee that the burden it was imposing on the Internet generally was no


[[178]]

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comment: That's a really good qitoeusn. I do know that there are times when God has spoken to me, and I've really known it. Really knowing it' often comes from seeing the consequence of listening. (Like in Jon's sermon, when the missionary did listen to God telling him to just turn left' and discovering that his friend was there, broken down on the side of the road). This is something that was not automatic for me. I started practicing it shortly after I developed a really personal relationship with God, and especially during my time with YWAM. I think that hearing God's voice is something that takes practice. Often, you won't know if you have heard Him accurately unless you act based on what you hear. And obviously there's a risk involved in that. (Even if the risk is relatively minor, such as, if I turn left here, I might get lost in this city. )Sometimes, obviously, I take action based on what I think is God speaking to me, and after the fact can't be certain that it was. But it takes practice, and over time, I have developed (slightly, anyway) the ability to discern times when I am actually hearing God or not. For me, it has never been an audible voice, but more of a thought, or impression.Given the possibility to abuse this, (for example saying, God told me to xyz ) it is always good to verify what you think God is saying against the bible. It is after all, the primary way that He speaks to us.
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