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----- bhagap093.html
The right ear is stronger than the left ear. Therefore it is
more prominent and useful in heating the Sastras, of which the first to
be heard is Karma Kanda.
A man by the observance of Karma Kanda is called to the
Pitris, i.e. he reaches, after death, the path called Pitriyana.
"Pitrihu " is therefore the right ear.
"DevahQ " is the left ear corresponding to Devayana.
"Uttara Panchala " is Pravritti Sastra or teachings of world-
liness.
"Dakshina Panchal" is Nivritti Sastra or teachings of renun-
ciation.
"Nirriti " is death. The anus is called death, because ordi-
narily the Linga Sarira goes out through that passage
after death.
"Lubdhak " is Payu.
"Vaisasa " is|excrement.
"Nirvak" is foot.
"Pesaskrita " is hand.
Of the Indriyas, hand and foot are blind, as there are no
openings in them.
"Vishuchina" is mind.
Moha is the result of Tamas, Prasada of Satva and Harsha
of Rajas.
The aforesaid names indicate enjoyment in the Jagrat or
waking state.
The hunting represents enjoyment in the Svapna or dream
state.
The " Chariot " is the body in dream consciousness.
The five horses are the five organs of perception.
The two poles are "I -ness" and "Mine-ness,"
The two wheels are merit and demerit.
The axle is Pradhana.
The three flags are the three Gunas.
The five chains are the five Pranas.
The bridle is Manas the seat of desires.
The charioteer is Buddhi.
The yoke-ends are sorrow and delusion.
The seven fenders are the seven Dhatus or essential in-
gredients of the body.
The five courses are the five organs of action.
The gold color of the armour is due to Rajas.
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