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----- bhagap094.html
Brihadbala is the even perceiving mind.
The sons are the transformations of perception.
The daughters are the concepts following such transforma-
tions.
"Chandavega", the Gandharva king, is the year, every year
of human life.
The Gandharvas are days.
Their wives are nights.
The 360 Gandharvas are the 360 days of the year. With their
wives or nights they form the number 720.
The daughter of Kala is Jara or decrepitude.
The Yavanas are diseases or infirmities.
Fear is the King of all diseases and infirmities viz., Death.
Prajvara is destructive fever.
As long as Purusha does not know his real self, but identifies
himself with the Gunas of Prakriti, he becomes subject to births and
deaths. The only remedy for this malady is pure devotion to Guru
and to Bhagavan. By such devotion, dispassion and wisdom are
both acquired.
"Darbha" is Kusa grass, symbolical of Yajna. "Vidarbha"
is pure land. " Malaya " or the Deccan is famous for Vishnu worship.
"Malayadhvaja " is therefore a Vaishnava king.
[It appears that Vaishnavism had its rise and growth in the
South of India before it overspread Northern India. This would be
natural considering the hold of Vedic Brahmanism in Northern India.]
The daughter of Malayadhvaja is Devotion. The seven sons
are the seven divisions of Bhakti, viz,
(1) Sravana or hearing the glory of Vishnu,
(2) Kirtana or reciting the glory of Vishnu,
(3) Smarana or constant remembrance of Vishnu,
(4) PAdasevana or shewing respect to Vishnu,
(5) Archana or worship of Vishnu,
(6) Bandana or adoration of Vishnu,
(7) Ddsya or consecration of one self to the service of
Vishnu.
The other two divisions, Saukhya or companionship with
Vishnu and Atma nivedana or complete resignation are not men-
tioned in this connection as they relate to a highly advanced spiri-
tual state.
These modes of Bhakti worship are prevalent in Dravida.
The millions of sons are sub-divisions of Sravana, ??c.
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